by Mary Jo Anderson
It is no secret that large segments of American society are
embattled as the culture struggles for self-definition in a
“Post-Christian age.” The recent ninth circuit court ruling
against the Pledge of Allegiance may seen by generations to come
as a pivotal moment in the war for the survival of the American
soul. The judges agreed with the plaintiff that the phrase “under
God” was unconstitutional. The offensive phrase discomforted
atheists, pagans, and others who are our neighbors and co-workers.
This verdict forces the question that lurks at the rim of the
collective unease over pluralism. The court verdict demands that
Americans answer the question: Are we one nation under God or not?
The hapless among us assume that dogmatic Christianity (and its
God) is waning in favor of the rising nouveau chic spirituality.
Christianity is no longer the common understanding among Americans
and its moral principles no longer inform public or private life.
Modern secularists hold that Christian teachings are not logically
defensible, but are based on “blind faith.” These well meaning
Americans hope that “we can all just get along” by emptying faith
of any absolutes and adopting instead a nice polite, but
doctrinally vacant, spirituality: Put some aromatherapy candles
around your hot tub and commune with the cosmos.
New Age troops rejoice that America is returning to its
indigenous antecedents where “native spirituality” is “naturally”
overtaking the flaccid Christian remnant—it is all part of their
cyclical view of history. The natural (feminine, gentle) religion
of the earth is reasserting itself over the (masculine war-like)
dogmatic creeds, claim its proponents: The Age of Aquarius must be
embraced; its turn of the cosmic wheel is upon us.
The truth is far more grave: Two worldviews are colliding.
Americans are locked in a titanic duel to the death with a
powerful neo-paganism --winner takes all. Should Christians fail
to rally to the defense of the Cross and the American founding,
they will find themselves marginalized and despised, hounded and
persecuted in the New Order America built on the ruins of the
nation they first established “under God.” More than one pundit
has suggested that wise Christians begin the hunt for a two
bedroom, two bath catacomb before the rush starts.
RISE OF THE TECHNO-PAGAN
As America was born Europe was losing its moorings. Rationalism
abandoned Christian Revelation in favor of a new god, science.
Feuerbach (1804-1872) relegated Christianity to man’s intellectual
past and promoted a “religion of action” focused strictly on
improving the temporal world—a forerunner of the “social gospel.”
Nietzsche’s nihilsm pronounced God’s death and thus the demise of
the moral law, hence, “all things are permitted.” The neo pagan
elites of Europe believed passionately that science, not God,
would solve man’s problems. In essence, scientific man became his
own god. The modern techo-pagan was born. He assumed god-like
powers over life and death. Fastidious about pollution and animal
rights, the techno-pagan does not engage in human sacrifices on
the solstices, rather he offers human sacrifice daily in test
tubes and abortion clinics. Neo-pagans no longer enslave catamites
and prostitutes for their temples as the ancient pagan cultures
once did; instead they publish studies that discover that incest
and “intergenerational sex” is not necessarily harmful to
children.
The life issues before modern societies, abortion, population
control, euthanasia, cloning, and genetic modification of plants,
animals and humans brought a seismic shift in our cultural
landscape. If there are no moral laws, no accountability before
God and all things are permitted, then “right” and “wrong” is
determined by raw power.
Above the puppets of squishy feel good “spirituality” gurus
speaking on dozens of television shows, at thousands of libraries,
schools, and even church basements there are pragmatic globalists
pulling the wires of geo-political influence and the gossamer
filaments of mind control. Rather than provoke a revolution around
the world, it is far craftier to invoke a counterfeit spirituality
to persuade “citizens of the world” that the planet cannot survive
unless we band together in a “world community” unified under
“global governance.” Discussion of that agenda is no longer
confined to guarded gatherings of cognocenti but trumpeted by
icons of American culture. Walter Cronkite, pin striped shaman of
the new order, outlined the plan at the United Nations:
“It seems to many of us that if we are to avoid the eventual
catastrophic world conflict, we must strengthen the United Nations
as a first step toward world government …and [empower]police to
enforce its international laws and keep the peace…To do that, of
course, we Americans will have to yield …It would take a lot of
courage, a lot of faith in the new order."
Such a plan cannot advance in a Christian nation “under God.”
God’s ways are not the United Nations’ ways. A new spirituality
fostered by religious leaders at the United Nations millennium
“Peace Summit” sought to displace Christianity with a synthesized
pluralistic spirituality aimed at the global hegemony of the new
order.
The new order is a Brave New World of total control: spiritual
control (Peace Summit) population control (United Nations’ Cairo,
Beijing and Earth Summit) environmental control (UN Sustainable
Development and Kyoto Protocol to preserve the planet and
guarantee “freedom from pollution”) to insure “species
protection,” (UN bio-diversity treaty) “food security” (UN Food
Summit) genetic control (no genetically imperfect mommy and
daddy—their off-spring will be a drain on the universal health
care) thought control (UN mandated educational standards--can’t
allow the old faith or old freedoms to be taught). Totalitarian
utopias envision an utterly perfect world where “peace” is insured
by state control of every facet of life. Captive humans will be
“free” to indulge in their “rights” to all those vices that
entertain and enslave man, but he will not be free to pursue truth
or seek God.
The new order cannot co-exit with the old order—they are
mortally opposed in goal, motive and method. The “old order” is
the Judeo-Christian order. The goal of Christendom was to build
societies where man was free to discover truth and pursue holiness
in response to God’s love. From that purpose the entire patrimony
of Western Civilization was built. Western legal tradition, source
of the understanding of human rights, rests on the Christian
teaching that all men are made in the image of God. In the
Christian order, each life is sacrosanct and belongs to God, not
the state. Christian societies seek order but never achieve
perfection because man struggles against a sinful nature.
Christendom held together different cultures and peoples,
all—king, knight and knave—were under the authority of God (not
state) and His laws. But none sought to avoid that struggle by
rejecting the authority of God or His laws.
Globalists mimic the principle: hold the world together under a
new religion to displace Christianity—neo-paganism--with new
“rights” and laws designed to insure docility toward the
totalitarian “new order.”
THE ROMAN CATHOLIC CHURCH
One major obstacle to the globalist hegemony is the Roman
Catholic Church. Though many Christian denominations and
organizations work heroically to foil the onslaught of
neo-paganism, the Catholic Church is the most visible unified
rebuttal to the new order agenda. In addition, the Church, with
one billion members, is the sole Christian organization with an
1800 year old diplomatic history as well an international
infrastructure, but no army. The Church cannot coerce, only teach
and persuade. This structure and influence as well as its
opposition to the globalist agenda make the Church a target for
subversion. If the atheist worldview is to triumph, it must first
rid itself of Catholic Church. Or better yet, control the massive
international organization from within and use its influence and
institutions—schools, nursing homes, hospitals, universities—to
serve the new world order. The Catholic Church is coveted by the
globalists: Substitute a new age, neo-pagan syncretism in place of
authentic doctrine, and the world falls into their pocket.
More than a century ago, after the publication of Pope Pius
IX’s Syllabus of Errors that dissected the errors of liberalism,
Marxism, socialism, and state centralization the Church began to
suffer the attacks of its enemies. Some assaults were open
denouncements, while others were subversive.
Manning Johnson, a former Communist Party official, testified
in 1953 for the House un-American Activities Committee. His
testimony corroborated the claim of his cohort, Bella Dodd, that
the Communist Party recruited radicals to enter the Catholic
priesthood. Manning testified that in order to compromise the
Catholic Church’s moral authority, “it would be necessary to
concentrate Communist agents in the seminaries. The practical
conclusion drawn by the Red leaders was that these institutions
would make it possible for a small Communist minority to influence
the ideology of future clergymen in the paths conducive to
Communist purposes…” Dodd claimed the changes wrought by this plan
would be shocking enough that “you will not recognize the Catholic
Church.”
By mid twentieth century, before the opening of the Second
Vatican Council, powerful forces looked for a means to control the
statements that would come from the Council. Most important to the
secular humanists (and some were in the Church) was the easing of
Church teachings concerning sexual morality. Among the
non-Catholics who sought to influence the Church were the Ford
Foundation and the Rockefeller family’s Population Council, both
with strong interest in population control. (The Rockefeller’s had
funded Alfred Kinsey’s notorious and discredited “sex studies”
designed promote eugenics, a ten percent (US) population reduction
and to provide a “scientific” basis to alter American laws and
culture on sexual morality. )
Pope Paul VI disappointed the secularists with the promulgation
of Humane vitae (1968) which refused to trivialize marriage by
permitting artificial birth control. The encyclical upholds the
nobility of God’s plan that “the two shall be one flesh.” The pope
warned that misuse of marriage would reap a tragic harvest of
divorce, abortion, and abandonment. (Some theologians pointed out
that if sex could be detatched from God’s design and manipulated
for pleasure only, that married persons would have no grounds on
which to insist that pre-marital or homosexual sex was immoral. If
pleasure alone, and not commitment to family, is the purpose of
sex, how can it be denied to unmarried persons? ) By the time the
encyclical was released, amoral forces had sparked a rebellion
against the Church from without and within.
Parallel to these developments America was grappling with its
own sexual revolution. Catholic bishops and priests in America
were doubly challenged; first by the liberal factions growing in
the universal Church and secondly by the Kinsey/ Rockefeller
engineered assault on American sexual morality.
American culture tolerated anti-Catholic outbursts the most
extreme nature. Significant to the sexual revolution were the
copraphiliac rages of anti-Catholic artists whose displays of
crucifixes in beakers of urine or images of the Virgin splattered
with elephant dung were underwritten by the American taxpayer.
Such violent manifestations of anti-Catholic fervor convinced a
certain segment of US Catholics to make some concession to the
paganized secular culture.
Many US Catholic clerics had ignored the 1899 warning of Pope
Leo XIII to avoid the error of “Americanism” that would
accommodate the faith to prevailing American cultural norms.
Unpopular as it could be to be persecuted by anti-Catholic groups,
American Catholic clergy were to “preach the gospel in season and
out.” By 1970, however, there were calls for an American Catholic
Church, imbued with pluralism and tolerance, that would set about
trying to teach the Vatican the truths of American independence as
applied to the Church in the US. Dissident theologians like Fr.
Charles Curran of Catholic University led gullible American
Catholics to abandon the Church’s moral teachings in favor of a
liberal “tolerant” lifestyle; contraception, abortion, divorce and
remarriage, pre-marital sex and homosexuality were not sins;
failure to be tolerant of the lives of others was a sin.
In large measure the current clergy scandal in the United
States can best be understood as the intersection of the sexual
revolution and the spirit of dissent raging within the Catholic
Church in America. Social revolutionists have always targeted
religion and education as the most effective means of changing a
society. Religion is the largest affiliation common to the most
number of citizens. The stated agenda of the homosexual movement
is to change the cultural acceptance of homosexuality. As an
increasingly paganized culture grows ever more hostile to
Christian dogma, citizens, including clergy, who are not prepared
to evangelize the culture will inevitably accommodate the culture.
This accommodation is made manifest in the urge to conform
religious teachings to the surrounding de-Christianized cultural
and political norms. Nowhere is this accommodation better
illustrated than with the issue of homosexuality.
In many Western Nations homosexuality is openly accepted. The
link between homosexuality and the “earthy” over-sexualized pagan
worldview (and recovered pagan practices) cannot be overlooked. As
the pagan assault on the United States advances, the assault on
Christian moral values increases. The establishment of a religious
homosexual network within all Christian denominations is critical
to the cause of the homosexual and pagan ideology. However, the
establishment of such a network within the Catholic Church has the
added allure of an international influence for the homosexual
movement. Imagine that tomorrow the Catholic Church declared
certain biblical passages to be ambiguous in modern understanding
and thus the Church was neutral on the matter—the international
effect would be enormous. The Catholic Church cannot change
scripture nor the 2000 years of constant teaching, so the
dissidents work to build “parallel church” in which dissidents
seek positions of control in seminaries, universities and
chanceries.
In numerous quarters Catholic monks, nuns and priests mirrored
the confusion and even the debauchery of the American sexual
revolution. Psychologist William Coulson would later detail the
destruction of religious houses who were taught encounter group
techniques, a hallmark of “humanistic psychology” pioneered by
Carl Rogers. Under this man-centered system there is no place for
God.
“…[W]e went to California.....and found the Sisters of the
Immaculate Heart of Mary, the IHM's. They agreed to let us come
into their schools and work with their normal faculty, and with
their normal students, and influence the development of normal
Catholic family life. It was a disaster…. The IHM's had some 60
schools when we started; at the end, they had one. There were some
615 nuns when we began. Within a year after our first
interventions, 300 of them were petitioning Rome to get out of
their vows. They did not want to be under anyone's authority,
except the authority of their imperial inner selves."
Ancient pagan societies were polytheistic and highly
sexualized. The worship of multiple gods included goddess worship
and orgiastic fertility rites. Homosexual rites designated victims
to receive the seed of many men in the belief that potency was
thus concentrated in the victim whose own release over fields
would insure a miraculous harvest. The Jewish people were
commanded not to imitate the practices of the surrounding nations
lest they perish. The children of Israel were “a people set
apart.” The Early Christian Church also fought back the tendency
of believers and converts to combine the worship of the local gods
with the worship of Jesus Christ. Early heresies attempted to
synthesize Christianity with the antithetical principles of
surrounding practices.
Modern political and cultural liberalism is easily seduced by
paganism. The principle reasons are these:
*Paganism is pluralistic—it accepts your gods, my gods, all
gods except the One True God because that would sacrifice the
accommodation with a pluralistic society that in turn keeps the
civil peace; “You’re Ok, I’m Ok,” and truth does not matter, only
choice..
*Paganism embraces a goddess and priestess--appeals to
feminists, pluralists.
*Paganism is pantheistic --deifies nature and justifies
“radical environmentalism.”
*Paganism gives legitimacy to ritualized sexual immorality.
*Paganism encourages “secret knowledge” (Gnosis) for
initiates Thus the coupling of liberal politics and new age,
neo-Gnostic pagan spirituality is a predictable and powerful
alliance.
Neo-Gnostic assault on the Church
Across America Catholics were being wooed with outright
neo-Gnostic practices taught by priests and nuns. The strategy to
empty the Catholic Church of its doctrine and to supplant it with
a false religion is advanced by several tactics. Primary among
them is to amalgamate error and truth under one teaching. Thus
“human rights,” a truth, is in fact used to insure universal
abortion “rights,” a perversion of truth and life. By such methods
any number of false teachings can be hidden in warm and fuzzy
sounding slogans. When the teaching Church opposes the deception,
some with “itchy ears” then turn on the Church with a vengeance.
The assault on orthodox Catholic practice can be seen
ultimately as the work of The Deceiver, but it must be also be
understood in terms of how smoothly it advances the cause of the
New Order of global totalitarianism. Feminism, socialism, and the
entire liberal agenda (with its homosexual ideology) that seeks to
detach humanity from its natural social structures is advanced as
“modern” and “enlightened,” thus religious “fundamentalists” who
oppose it are against man’s “progress.” The Catholic Church
remains supremely aware of the warning in 2 Peter 2:1 “…in the
same way false teachers will appear among you. They will bring
destructive, untrue doctrines, and will deny the Master…even so
many will follow their immoral ways…” The Church specifically
defines “modernism” as the “synthesis of all heresies.”
Briefly, the encyclical, On The Doctrine of The Modernists,
outlines grave errors in philosophy and theology which were
gaining momentum at dawn of the twentieth century, including
Rationalism and relativism. Mincing no words, Pope Pius X
described in vivid terms the magnitude of the threat from “men
speaking perverse things”, “vain talkers and seducers” who seek to
“utterly to subvert the very Kingdom of Christ.” The errors of
modernism were found even in the “ranks of the priesthood itself”
and such men “play the double part of rationalist and Catholic”
and were, therefore,
“the most pernicious of all the adversaries of the Church. For,
as We have said, they put into operation their designs for her
undoing, not from without but from within. Hence, the danger is
present almost in the very veins and heart of the Church, whose
injury is the more certain from the very fact that their knowledge
of her is more intimate.”
Catholics in California, New Mexico and Arizona in particular
absorbed an alien theology from religious who rubbed against New
Age practitioners clustered around the Esalen Institute. Seduction
of mind and body is another tactic used to advance the strategy to
subvert the Church. At Esalen, in Big Sur, California, rebellious
intellects participate in the “Center for alternative education”,
a “forum for transformational practices, a restorative retreat, a
worldwide community of seekers.” Esalen bases its “therapy” and
research on the Human Potential Movement. Reports of heavy LSD use
surfaced from Esalen as well as the open secret that the US
government had funded various parapsychology and mind control
experiments at the institute.
Still today Esalen purports to study the “evolutionary
possibilities of humankind.” Esalen is a veritable hotbed of
neo-Gnostic esoterica ranging from “meduimship” to “Hylic
Pluralism” that explores “possibilities for higher human life and
embodiment.” Followers of Esalen’s “bodily survival” school
believes that mankind is on the cusp of a new evolutionary moment,
an expectation that is also a key tenet of occultist Madame
Blavatsky’s theosophical writings. Proponents believe superior
mind control (via meditation and channeling) can give birth to a
new and masterful body; a super-human body for the superior mind,
a Superman, superior to the current model of humanity. Such hopes
betray the logical progression of the man who rejects God in order
to become his own god.
Examples of this esoteric infiltration into the US Catholic
population include the “Christian” channeling and Enneagram
retreats where “theologians” taught the occult wisdom of Sufi
inspired geometric numerology to uncover one’s “true” personality
and how to use that gnosis (knowledge) to “better relate to”
(control, manipulate) others. Various forms of Eastern mysticism
crept into once traditional prayers. Meditation techniques,
centered on Eastern occult teachings, gained sufficient adherents
to alarm Rome. Cardinal Ratzinger, prefect of the Congregation for
the Doctrine of the Faith issued the “Letter To The Bishops of the
Catholic Church on Some Aspects of Christian Meditation,” calling
Christians back to authentic prayer forms. Cardinal Ratzinger also
warned Catholics in a homily to avoid “methods of prayer which are
not inspired by the Gospel and which in practice tend to set
Christ aside in preference for a mental void which makes no sense
in Christianity.”
Perhaps the best known New Age apostate from Catholicism is a
former Dominican priest, Matthew Fox. Fox frequents dissident
Catholic conferences as a guru of a pantheistic “Creation
Spirituality.” Fox, and New Age priest Tom Berry are votaries of
the urbane French Jesuit paleontologist, Teilhard de Chardin.
Chardin, an evolutionist, hypothesized that the final stage in
evolution would be a spiritual evolution: Man would be taken into
the Mind of God. [His theme that “everything that rises must
converge, can be distilled as supposition that in the final stage
in the existence of things, there is utter unity (convergence). It
was Chardin’s mystical marriage of pantheism and futurism that
captivated and inspired dozens of imitators from Marilyn Ferguson
(The Aquarian Conspiracy) to James Lovelock (Gaia theory—see Henry
Lamb article) to theosophist Robert Muller.
Muller, an apostate Catholic, believes that “meta
organizations” such as the UN, the State of the World Forum, and
the United Religions Initiative will provide the critical public
energy for the next stage of human development.
A dominant theme espoused by globalists and pantheists alike is
that the earth as an organism has supreme “rights.” Globalists
insist that the earth’s ideal population is one billion people. An
optimum lifestyle for this number of humans can be met with
current resources. Further, globalists believe that war and other
impediments to peace are caused by the fight to control natural
resources (water, food, oil). It is for this reason that they seek
to impose on the earth population control and sterile practices,
such a homosexuality. Once this reduced “human herd” is achieved,
peace will reign and mankind’s final evolutionary ascent will
ascend to the next level of evolution—the spiritual level. Thus,
globalist ideology and pantheistic belief in a “spiritual
evolution” have converged.
For Muller, the UN is the “global brain” and the “World Soul”
(one world religion) is being born as man’s consciousness merges
with the cosmos—a garbled version of Chardin’s hypothesis. A
former Assistant Secretary General at the UN, today Muller directs
the UN’s “Peace University” in Costa Rica and promotes his
prototype schools for global citizenship. (There is a Robert
Muller School in Texas).
The rise of eco-theology as the main engine of pantheism is
running rampant through Catholic and Protestant churches.
Eco-theology, or “green theology” is yet another tactic designed
to empty Christianity of authentic teaching by focusing “religious
duty” on “environmental justice” as a gateway to global control of
the earth under the United Nations’ plan for Sustainable
Development. Sustainable Development grew from the UN’s Rio summit
in 1992 under the guidance of Canadian globalist, Maurice Strong.
The National Religious Partnership for the Environment is endorsed
by the US Conference of Catholic Bishops. It pushes on parishes
and congregations the concept of earth’s “carrying capacity” as
determined by Strong and fellow globalist Stephen Rockefeller who
is the godfather of the Earth Charter, a Manifesto for the Earth.
Indeed, the Earth Charter was among the main features of the
UN’s World Summit for Sustainable Development that concluded in
early September. The Charter was offered to the world in a
breathtaking, blasphemous parody of Moses and the Ten
Commandments. The Charter, the globalists new “ten commandments”
was paraded through the “wilderness of the world” from Vermont to
Johannesburg South Africa, the site of the Sustainable Development
Summit, in an “ark” built to house the “sacred covenant of the
Charter.
The Charter is presented as a mandate for “sustainable, and
peaceful global society in the 21st century” in contrast to the
Ark of the Covenant that is God’s plan for an ordered world. (See
(http://www.ark-of-hope.org/home.html). The pagan ark was carried
on poles, just as the Mosaic Ark, but it was covered in pagan,
earth worship iconography. Not only is the Charter a pagan idol,
it seeks to enshrine the tenets of socialism as a religious duty.
The openly socialistic demand of the Charter is contained in this
listed principle, "Promote the equitable distribution of wealth
within nations and among nations."
Such new-age paganism cloaked in reverence for the earth has
invaded Catholicism. By the early 1990’s US Catholics were
learning of stories where convents were turned into organic farms
where “earth renewal” was taught to gullible women. There, too,
New Age incantations to the Four Winds were substituted for
authentic prayers. Feminism struck once venerable orders of nuns,
emptying the convents of dedicated teachers and nurses. Liberated
from their vows many such women entered various professions where
feminist ideology could be pushed on schools, hospitals and in a
myriad of non-governmental organizations (NGOs) that worked at the
United Nations to deprive the Vatican of its voice at UN
conferences.
ONE WORLD RELIGION
The strategy and tactics of world ideologues to invalidate the
moral teachings of the Catholic Church has been consistent and
systematic. At the close of the Second World War, mankind was war
weary and sought to prevent wars by inviting nations to talk
before launching missiles. Early in the United Nation’s history
the Vatican had hopes that the international organization would
truly foster fair dialogue and promote peace. Pope Paul VI
addressed the UN in 1965, at the height of the Cold War, noting
that it was perhaps the “last great hope for concord and peace”
and he added, “May its authority increase.” The Church is learning
a bitter lesson, today, at the hands of the same UN that it once
hoped would lead nations toward a genuine peace.
Cardinal Ratzinger commenting on the “new anthropology”
promoted by the United Nations explicitly named these plans to
reorganize the world, “the New World Order.” The Cardinal added
that “the Christian—and not only him, but especially him—is
obliged to protest.”
The UN proactively seeks to build a one world religion and
world government that rationalizes the culture of death—from
promoting legal “rights” to abortion, prostitution, euthanasia,
homosexuality to cloning. Vatican delegates stand before the
United Nations to oppose the loss of sovereignty for nations, the
loss of parental rights. Delegates defend the right of conscience
for health care workers who do not want to perform abortions,
delegates defend the unborn and the elderly, and remind the world
that there are natural laws that cannot be suspended for the sake
of an inhuman agenda. The reward is that the UN demonizes the
Church and its teachings.
Particular Church teachings are characterized to the public in
negative terms because they are in direct opposition to globalist
plans. The Church proclaims the truth of Christ, it cannot accept
religious pluralism. In 2000, in preparation for the Millennium
Peace Summit calling together the religions of the world, the
Vatican issued Dominus Jesus . Howls of protest followed. The
Church was proclaiming it alone had the truth, the Church was not
open to other faith traditions, the Church was not pluralistic or
willing to form a consensus from among the many valued religious
teachings. Once again, the Church parried a globalist tactic: If
the Church is not sufficiently subverted, then dilute the
Christian message by inflating the number of religious voices that
must be recognized. Dominus Jesus simply restates the 2000 year
old Christian truth, that Jesus Christ is the Son of God and is
there is no other God.
The Catholic Church opposes the one world religion promoted by
the United Nations, where the operating principle of “consensus”
is applied to all who have a stake in a world religion: World
Goodwill (Theosophy),United Religions Initiative and Gobachev’s
State of the World Forum (see
www.wnd.com/news/article.asp?ARTICLE_ID=16212). The nations of the
world submit their traditions and expect to arrive at Oneness:
Animism, B’Hai, Buddhism, Hinduism, Islam, pantheism. Their goal
is not Truth, but consensus.
The Church is now experiencing ominous threats from various
world bodies. Recently, with the advent of the International
Criminal Court (ICC), the United Nations and its affiliated
systems have openly spoken of the “criminal” intent of Catholic
teachings and policy. It jabs the Church for failing to ordain
women and suggests that policy is a violation women’s rights. The
same “criminal” language is used in regard to the Church’s
teaching on all life issues.
The United Nations’ Convention on Elimination of Discrimination
Against Women (CEDAW) committee is currently harassing Andorra, a
European Catholic country with less than 70,000 citizens for
prohibiting abortion, and failing to teach sex education in its
schools.
On March 12, 2002 The European Parliament set an agenda to
debate a inter-agency report that condemned the Catholic Church
for its moral principles and its refusal to ordain women..
Some fear that the ICC, whose mandate is to prosecute “Crimes
against humanity,” will some day charge the Vatican with “hate
crimes” because it preaches against homosexuality. Or, charge the
Church with “crimes against humanity” for preaching against
abortion which the UN views as an obstruction of “human rights.”
If the case is made that that a “violation” affects millions of
people, then the magnitude of the number trips the ICC
jurisdiction and we could have a pope hauled before the ICC for
defending life in the womb.
The Catholic Church fights an internal war against those who
would subvert its teachings from within while defending its
teachings to the hostile post-Christian world. The Church will not
compromise with the prevailing zeitgeist. Though its members may
dwindle, doctrinal truths will remain, in season and out.
American Christians understand that if the Catholic Church is
persecuted for its refusal to compromise the teachings of Jesus,
then their own communions are also at risk. Christian doctrine
cannot be subordinated to the pressure to “fit in” with the
post-Christian drift of Western culture toward a worldwide
pantheism enforced by a global government. Such a “dogmatic
stance” is often seen as anti-American in its refusal to bend to
the great leveling power of pluralism that is a requirement of
comfortable citizenship.
A great vise is closing upon American Christians. On the one
hand Christians are pressured by their own nation where liberal
judges increasingly outlaw in public expression of faith while
legalizing every form of immorality. On the other hand, the global
juggernaut gathers military muscle and legal powers of crushing
scope.
The minions of anti-Christianity have labored diligently for
over a century to enthrone their twisted worldview. Christianity
is toxic to their worldview. They will not allow Christian
practice and witness to undermine their hard fought gains.
Americans notoriously seek instant answers to every difficulty.
There is no McDonald’s drive through for a quick solution the
peril American Christians must face: reconvert paganized America
or be persecuted by it.
Capitol Switchboard (202) 224-3121.
MJ Anderson
Mary Jo Anderson is a contributing reporter to WorldNetDaily
and a contributing editor to many Catholic publications, including
Crisis magazine. She is a regular guest and contributing writer to
Living His Life Abundantly® International, Inc.